Capturing Reality Torrent ##TOP##
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Capturing Reality Torrent
RealityCapture (RC) is photogrammetry software for creating 3D models out of unordered photographs (terrestrial and/or aerial) or laser scans without seams. The most common fields of its current use are cultural heritage (art, archaeology, and architecture), full body scanning, gaming, surveying, mapping, visual effects (VFX) and virtual reality (VR) in general.
Abstract:Capturing and recording fluvio-geomorphological events is essential since these events can be very sudden and hazardous. Climate change is expected to increase flash floods intensity and frequency in the Mediterranean region, thus enhancing such events will also impact the adjacent riparian vegetation. The aim of this study was to capture and record the fluvial-geomorphological changes of the torrent bed and banks and flood debris events with the use of UAV images along a reach of Kallifytos torrent in northern Greece. In addition, a novel approach to detecting changes and assessing the conditions of the riparian vegetation was conducted by using UAV images that were validated with field data based on a visual protocol. Three flights were conducted using the DJI Spark UAV. Based on the images collected from these flights, orthomosaics were developed. The orthomosaics clearly identified changes in the torrent bed and detected debris flow events after major flood events. In addition, the results on the assessment of riparian vegetation conditions were satisfactory. Utilizing UAV images shows great potential to capture, record, and monitor fluvio-geomorphological events and riparian vegetation. Their utilization would help water managers to develop more sustainable management solutions based on actual field data.Keywords: environmental status; fluvio-geomorphological events; granulometry; orthomosaics; stream; torrent; visual protocol
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Reality Capture these are essential items or input data for any 3D simulation and modeling software or CAD or BIM tools of your choice. It is currently the fastest solution on the market, which brings effectiveness to your work and allows you to focus on your targets. Create virtual reality scenes, textured 3D meshes, orthographic projections, geo-referenced maps, and much more from images and/or laser scans completely automatically. You can also clean up some data that is not related to your specific task. In the end, analyze the selected data for your desired task and goal. As a final result, you will get the points cloud or the mesh. These are basic components or input data for any 3D simulation and modeling software or CAD or BIM tools.
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Kandao App aims to provide the best virtual reality experience for users. Itcomes with a user-friendly interface and enables viewers to watch up to 8k UHDhigh resolution and 4k 60fps 360 VR videos and full HD 8k photo either online oroffline with little discomfort. Our patented display method gives users a widerFOV with no distortion.
How are we to capture an understanding how the two layers interact? For now, no one really captures that reality and certainly no one has yet captured how mental states interact with the neurons that produce them. Yet we know the top mental layers and the layers beneath it, which produce it, interact. Patients suffering from depression can be aided by talk therapy (top-down). They can also be aided by pharmacological drugs (bottom up). When these two therapies are combined the therapy is even better. That is an example of the mind constraining the brain.
Gazzaniga: All of neuroscience in one way or another is shining light on how the brain works. That is the reality of it and it is that knowledge, slowly accumulating that will drive us to think more deeply. One way to get going on this is to try and answer the simple question. Free from what? What does anybody want to be free from? I surely do not want to be free from the laws of nature.
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So, could you be just a brain in a vat? If all your knowledge of the physical world around you is derived from your perceptions and your perceptions were being manipulated to give you the impression of reality, then how would you know otherwise?
We must now come to terms with the fact that there is no hard evidence for this common-sense reality to be gained from anywhere in the entire history of human thought. There is simply nothing we can point to, hang our hats on and say this is real.
How should the human mind proceed from here? Should we simply concede that information is the fundamental nature of physical reality and that our minds are forever unknowable enigmas? In other words, subjectivity allows the objective to be grasped while remaining ethereal itself. This chapter argues that the human mind can take a final step in understanding itself. It is a small step within the informational ontology, but a huge step conceptually. Only the brave mind can reach the destination, as it requires a radical reassessment of all things believed to be true. For one, radical open-mindedness is asked for (Sect. 12.4.4). Indeed (deGrasse Tyson 2007, p. 305):
Science is understood as being concerned only with the tangible world, not the inner world of the subjective. Physicists inquire about the nature of objective reality without factoring in their own existence. This is also why philosophy is seen as essentially futile. A sentiment conveyed by a quote from the eminent theoretical physicist Freeman Dyson, found in Sect. 9.1.4:
While in the mindset of thinking that physics is on its way to giving a complete picture of the fundamental nature of reality, panpsychism seems improbable as physics does not attribute experience to fundamental particles. But once we realize that physics leaves us completely in the dark about the deep nature of the entities it talks about, and indeed that the only thing we know for certain about the deep nature of the universe is that some of it is taken up with consciousness, things look very different. All we get from physics is this big black and white abstract structure, which we metaphysicians must somehow color in with concrete categorical nature. Assuming the falsity of substance dualism,Footnote 16 we know how to color in one bit of it: the brains of organisms are colored in with consciousness. How to color in the rest? The most elegant, simple, sensible option is to color in the rest of the world with the same pen.
Chalmers mentioned the notion of consciousness being fundamental above. Some scholars have tried to conceptualize around this idea. For instance, the eminent philosopher of science and systems theorist Ervin Laszlo. In his book with the title The Systems View of the World: A Holistic Vision for Our Time (Laszlo 1996), Laszlo outlined a systems-based view of nature, based on over three decades of research. In essence, he advocated a complexity-oriented understanding of reality (see Chap. 6, especially Sect. 6.2). In 2006, Laszlo published Science and the Reenchantment of the Cosmos (Laszlo 2006). Peter Russell contributed an essay (Russell 2006, p. 144):
In the introduction to Chap. 11, the Swiss Biennial on Science, Technics + Aesthetics was mentioned, focusing on contemporary challenges in quantum physics, cosmology, and consciousness. In 2018, the topic of the conference was The Enigma of Consciousness. Speakers from different disciplines were presenting. Among them were Hoffman; Wallace; Horgan, who is well-known for his book The End of Science (Sect. 9.2.2); the theoretical physicist Marcelo Gleiser, known for his writing about truth and knowledge (Gleiser 2010, 2014); Bernardo Kastrup, who has a Ph.D. in computer engineering, is an entrepreneur, and writes about metaphysics and the philosophy of the mind; and the cosmologist Martin Rees. In former years, the mathematical physicists and cosmologist Roger Penrose presented his views on consciousness (Penrose 1989, 1994, 1997). Other speakers were scholars of anthropology and psychology. One specific topic gravitated around non-ordinary states of consciousness found in the Peruvian shamanic traditions, discussed below. Relating to the concept of primal consciousness, the notion of the ontological primitive was discussed. This describes the irreducible components of reality. Next to matter/energy and space/time it was agreed that consciousness should also be a potential candidate. The challenge this poses to the prevailing materialistic worldview was acknowledged. Wallace invited the audience to ponder the following. In our scientific quest to understand the universe and ourselves, we implicitly incorporate a Eurocentric perspective. Specifically, older truth-seeking traditions found in the East are discarded as being pre-scientific and thus invalid. Wallace argued that any inquiry into the nature of consciousness requires introspection, focus, and awareness. Meditators in the East have been cultivating mindfulness form millennia. In detail: